One of my favorite passages is Micah 6:8, “He has showed you, O man, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God.” I recently discovered the context of the passage, where God presents his case against Israel, and Israel responds.
God reminds Israel of what he has done for them. He mentions a few characters and events:
- Slavery in Egypt - God sent Moses to lead Israel out of their lives as slaves in Egypt.
- Balak king of Moab - Was preparing to stand in Israel’s way and drive them out of the country.
- Balaam son of Beor - Was called by Balak to put a curse on Israel, but God told Balaam no. (Same Balaam who had his donkey speak to him)
- Journey from Shittim to Gilgal - This was the parting of the Jordan River by Joshua, which parallels the parting of the Red Sea by Moses, earlier.
Next Israel responds with a few ideas to pay for their sins: burnt offerings, one year old calves, thousands of rams, ten thousand rivers of oil, and even their firstborn children. All of these were very costly sacrifices, some instituted by ceremonial law, but were impractical and some wicked (as Matthew Henry states). God then tells Israel, that he has already said what he requires of them.
God asked them to act justly. The verb act (or to do in other translations) implies to make. God asked them to love mercy. The love here is the same love that God has for his people. Go asked them to walk humbly with Him. One of the implications of this verb to walk, implies departing from something. God asked them to be just in their actions, to love mercy as He loves his people, and to walk away from their sin nature, as they follow Him.
All of these instructions ultimately ask us to offer ourselves to God and directly address the last bastions of our old self. It is easier to give God things, actions, etc. than to give God ourselves. Acting justly, loving mercy, and walking humbly with Him is impossible without us letting God permeate our thoughts, actions, and wills. Instead of offering God myself, I think that I often try and substitute something that I’ve assigned great worth to, similar to the Israel’s initial offering of rams and rivers of oil. I offer up my success or hopes for success, my “big” ideas for the Kingdom; offerings that I think are close to or worthy of what God has already done for me, when in reality they are often just clanging symbols.
Dallas Willard, in his exposition of the parable of the Widow’s offering (Luke 21:1-4, Mark 12:41-44) said “It was of greater value, more of value was done with the widows pennies, than with the large gift of the others. The context of the kingdom among us transforms the respective actions. Little is much, we say, when God is in it. And so it is, really.” The worth is not in the pennies, but what the pennies symbolize; a transformation of the woman’s heart. This is to say, that often we can make offerings as a response to what God has done in our lives that have “big” outward worth and end up missing the inward surrender to God that allows Him to renovate our heart, mind and soul so that we can become the people who act justly, love mercy and walk humbly with Him.